The German humanists (FOWID) conducted a survey across several European countries regarding the question of whether or not religion is important for maintaining personal happiness. The survey reveals a declining trend in overall religious trustworthiness over time. The questions asked included, for example, “Can you be happy without God?” or “Is religion important for a happy life?” or “Do you trust religion?”
Those who understand German will find this source quite compelling and enlightening.
Addendum – Excursus: A few historical backgrounds concerning the role of religion in post-WW2 Europe in connection with the survey.
The survey was meticulously conducted, ensuring robust statistical analysis and adherence to rigorous scientific methodology. It sheds light on the profound socio-psychological transformations occurring within both the younger and older generations, as they navigate the vast array of newfound scientific advancements and expanded societal freedoms, encouraging critical thinking. The correlation becomes evident: the more individuals are exposed to the flaws of religious moralities, such as the protection of religious child abuse or the misguided opposition to the use of preservatives in AIDS-affected regions of Africa, the quicker they engage in religious criticism. This survey underscores the undeniable link between increasing opportunities for understanding and challenging religious norms.
This study sheds light on an interesting aspect of European society. Despite the presence of a united community of humanists, secularists, and atheists, certain countries in Europe continue to maintain discriminatory legislation that prioritizes subtle religious social indoctrination instead of embracing a rational, scientific, and humanist worldview. This raises important considerations about the balance between religious freedom and secular values within these societies.
Why is that? During the time of the Nazi regime, some countries enacted laws and bilateral agreements with the Vatican known as Concordats. It is important to note that these laws, which were passed prior to and during World War II, may be considered invalid as they did not reflect the free and democratic will of the people. This is because they were imposed rather than being the result of genuine democratic processes. The Church’s influence in shaping the post-war political systems in Europe enabled the continuation of these laws, which, to some extent, have been justified as a democratic right to participation in society. However, it is crucial to critically examine the legal basis and validity of such laws, as they not only run counter to democratic principles but also infringe upon human rights. It is regrettable that the historical support of the Church for clerical Fascism in Europe, which still persists in certain regions today, has often been overlooked.
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